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pIn the winter of early 1945, a young lady fled Krakow, Poland, to escape the fate of millions of women who fell prey to the advancing Red Army of the Soviet Union. Three decades later, she would face that enemy again, only this time, her enemy and head of a KGB operation was hiding behind the black uniform of the most intellectual order of the Catholic Church, the Society of Jesus. ppHis weapon of attack emLiberation Theologyem her weapon of defense the Scripture she had learned in a Paris convent.ppWith emLiberation Theologyem, the Jesuits had the 'alt-Gospel' they needed to justify armed struggle against poverty wherever it existed. But its selective application both ignored the institutionalized poverty of Africa and Asia and embraced the dictator-imposed poverty of Cuba. Such hypocrisy created the allies that the nun needed to prevail in this religious battlefield a Polish Pope, a disillusioned young Jesuit, and a Salvadoran officer who had graduated from the U.S. Military Academy
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